Role models of greatness.

Here you will discover the back stories of kings, titans of industry, stellar athletes, giants of the entertainment field, scientists, politicians, artists and heroes – all of them gay or bisexual men. If their lives can serve as role models to young men who have been bullied or taught to think less of themselves for their sexual orientation, all the better. The sexual orientation of those featured here did not stand in the way of their achievements.

Sunday, June 2, 2013

King Vajiravudh, Rama VI of Siam

According to Thongchai Winichakul (Assistant Professor of History, University of Wisconsin), the homosexuality of King Vajiravudh, Rama VI (1881-1925) of Siam* is one of the worst kept secrets among Thai historians. King Vajiravudh ruled Siam from 1910-1925, and although there were a few passing references to his sexual orientation in both English and Thai sources, it was generally not spoken about. Thongchai Winichakul states that the king’s homosexuality must have been common knowledge to his court at the time. There were four attempts to marry him to princesses, and all failed. Eventually he married three times, each a brief union during which the status of his wives was swiftly elevated only to be promptly demoted.

*The country's official name was Siam until June 23. 1939, when it was changed to Thailand. It was then renamed Siam from 1945 to 1949, after which it reverted back to Thailand.

Following the death of his elder half-brother, Crown Prince Maha Vajirunhis, at the age of sixteen in 1895, Vajiravudh was appointed Crown Prince. He had been educated at Oxford in England, and his great love of literature and poetry in both Thai and English, alongside his scholastic abilities, was later to manifest itself during his reign.

King Vajiravudh's coronation in Bangkok on December 2, 1911 was an occasion of much splendor. Among those present at the ceremonies were members of the royal families of Great Britain, Denmark, Sweden, Russia and Japan – the largest gathering of European royalty on the Asian continent before or since. The Russian imperial jeweler, Carl Fabergé, even set up a temporary shop within the Oriental Hotel to coincide with the festivities.

Through most of his reign there was a good deal of open criticism of the king. Some charged that the real power of the state lay with the young men of the king's inner entourage, for whom Vajiravudh had written plays and with whom he played games. This male circle formed the nucleus of the king’s social life, and Vajiravudh organized all-male clubs and societies with their numbers.

Early in his reign a coup was plotted against him. Their leaders accused the King of devoting all his time to writing plays and acting in them with his male companions. They also accused him of living a luxurious western lifestyle, building palaces and gardens and owning expensive horses from Australia, while preaching to his subjects to be austere and nationalistic. News of the plot was leaked, and the conspirators were arrested and sentenced to death or long prison terms. The king, however, released them all, stating that their motivations had been for the sake of the kingdom.

King Vajiravudh took steps to align Siam with the modern international world, and his reign was characterized by Siam's movement further towards democracy. He established a university, built Siam’s first airport and expanded public transportation systems. Among the king’s lasting achievements were devising a system of transliteration of Thai into English and of translating the entire works of Shakespeare into Thai. His passion for traditional Thai theater and ballet has left a massive collection of published scores which form the basis of the study of these arts to the present day.

In 1916, just five years after his coronation, King Vajiravudh declared war on Germany, and Siamese troops fought with the Allies during the latter part of World War I. The king died nine years later in Bangkok at the age of 44, without a direct male heir; therefore his brother Prajadhipok became the new monarch.

7 comments:

  1. Was he erratic? Because Benedict Anderson calls him "an erratic homosexual" in the book Imagined Communities. I am trying to understand if that was said because his ruling was erratic or because he was homosexual. If it is the later Anderson sounds homophobic.

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    1. That's the exact same reason why I was reading this. I also am reading Imagined Communities, and I am trying to figure out why he called him an "erratic homosexual." This is the third article I've read about him, and I'm still not sure why Anderson said that.

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    2. That's why I came here too. Perhaps Anderson called him erratic because of this: "Their leaders accused the King of devoting all his time to writing plays and acting in them with his male companions. They also accused him of living a luxurious western lifestyle, building palaces and gardens and owning expensive horses from Australia, while preaching to his subjects to be austere and nationalistic."

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    3. Both Anderson and Thongchai Winichakul are erratic. In Thailand Thongchai was known as a famous anti-royalist scholar. It's no doubt that this article is on bias.

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    4. Anderson is himself a homosexual... so "erratic" was probably referring to King Rama VI's personality :)

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    5. I'm reading Imagined Communities at this moment, found myself a bit bothered by Anderson because it does sound pointedly homophobic. It's almost like homosexuality is being thrown as a slur here; the full sentence reads "The new system bought to the throne in 1910 an erratic homosexual who would have been passed over in an earlier age." Anderson also cited Thongchai Winichakul's doctoral dissertation a few pages before the "erratic homosexual" passage, but I am not very familiar with the Thai historian's work, so I don't know what to make with that.

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  2. Same reason I'm here... Benedict Andersen. Too funny.

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